We go there to escape, to find ourselves again…

Yesterday I attended a screening of Into Great Silence (Philip Gröning, 2005) at the Edinburgh Filmhouse. Playing in a packed cinema 2, projected on 35mm, the film had the audience sat utterly rapt, caught up in the atmosphere of near silence and awe. It was the kind of cinema experience you hope to have every time you enter the auditorium, but one that is sadly sporadic. I’ve written about this type of unique communal joy in the darkness before on my blog, and I certainly felt it seeing Béla Tarr’s The Turin Horse (2010) at EIFF this summer, but Into Great Silence seems to be congealing somewhat inside me, so I felt the need to ponder over its lingering effect.

The idea of the movie theatre being akin to something religious, reverent is not an original one. Terence Davies talks of the influence of Catholicism in his work, favouring symmetrical framing and use of light that echoes the alter and stained-glass windows, not to mention the use of characters singing perhaps signalling a choir of angels. In his documentary, Of Time and the City (2008) his velvety voiceover speaks of cinema replacing religion in his life; this is certainly an experience I can relate to as well. Do we all need something to fixate on? Do we need something to be completely passionate about? If this is God for some, it may be cinema, and the movie-theatre, for others.

The French social-anthropologist, Edgar Morin wrote in his underappreciated book, The Cinema, or the Imaginary Man (1956, 1978) about the movie theatre providing conditions that are conducive to a reverent state. The darkness, reclined seating, presence of strangers, and flickering projector combine to allow the spectator to enter into a different state of mind:

The spectator in a “dark room” is, on the contrary, a passive subject in a pure state… for the spectator, deep in his cell, a monad closed off to everything except the screen, enveloped in the double placenta of an anonymous community and obscurity, when the channels for action are blocked, then the locks to myth, dream, and magic open up.

-P97, UMP.

Of course in the age of 3D and live satellite broadcast, most of the time the spectator cannot be considered to be closed-off, (especially if they’re of the type to check their phone in the cinema). However, I feel Morin’s description is highly applicable to the type of experience I had seeing Into Great Silence. Of course, I can’t ignore the subject of the film as a contributory factor: a near three-hour documentary, with no commentary, observing the almost completely silent day to day lives of the inhabitants of the Grand Prior of the Carthusian Order, a monastery high on the French Alps. Adjusting myself to the pace of the film, the audience and I seemed to slip into a meditative state, colluding with the cyclical rhythm of the film, our mutual appreciation made apparent when the image-switched to slapstick – monks sledging provided a small release of hysteria amongst the ‘congregation’.

Reverence therefore, can still be felt at the cinema. At a screening of his film The First Movie, Mark Cousins declared he felt cinema to be incredibly reverent, and if you’ve seen his The Story of Film: An Odyssey on More4 you will know that his musical voice-over drips of this sentiment in every word.

I wonder if others have had experiences like this in the past decade? In the 1990’s Susan Sontag declared the decay of cinema, but I think that we have now come back to an age of wonderful, exciting films. Even despite the financial restrictions that all artists face, cinema worthy of reverence is still being created, at least that’s what I believe.

We Are Aesthetical

'Joe'

Do you know the films of Apichatpong Weerasethakul? Lucky if you do, for his films seem to offer a window into a mystical world at once alike and so strange to the one we usually perceive. If you don’t I would like to take some time to describe what it is you’re missing, and why you should seek him out.

Weerasethakul (or ‘Joe’ as he introduces himself) was born in 1970 in northeast of Thailand. He studied Architecture and Fine Art and started making films and videos in the 1990’s.  Working independently of the Thai studio system, Weerasethakul’s films consistently portray a world that teeters between differing planes of reality or ideas of consciousness, whilst his use of mostly non-professional actors render this otherworldliness completely natural. My own experience of discovering ‘Joe’s’ work came when I went to see his Palme D’or winning Uncle Boonmee Who Can Recall his Past Lives (2010). A beguiling experience – I truly felt that in the auditorium that day I entered another reality. Uncle Boonmee was described by critics as a retrospective look at the directors past work – a ‘greatest hits’ of sorts of his most poignant ideas, but nevertheless a claim surprising for a filmmaker so young. After seeing it however, I did indeed decided to go back to the beginning, as it were, and watch Weerasethakul’s previous films to discover how his unique vision became so clear.

Rather than attempt to write about all that I’ve seen however, I’ll simply concentrate on two: Blissfully Yours (2002) and Tropical Malady (2004). Weerasethakul has described how the inspiration for Blissfully Yours came from witnessing two female illegal immigrants from Burma, being arrested at the zoo. The director wondered what kind of day the women had before the authorities brought their freedom to an end. Similarly, in the film, the character Min is a Burmese immigrant whose uncle, Sirote and his wife Orn are trying to bribe their doctor into giving him a medical certificate so that he can work. Blissfully Yours is a film of two halves – the first concentrating on the interactions these characters have with authorities and the second literally escaping from this as Min takes his Thai girlfriend, Roong to a secluded beauty spot in the jungle. The simplicity of the plot of Blissfully Yours is its strength – though some impatient viewers may find its slow pace tedious, the beauty in the imagery on display demonstrates a writer/director with a fascination for the transformative effect of nature.


The primacy of nature and human response to it is perhaps given true clarity in one scene in particular. Having driven out of town – action marked as the beginning of the second part of the film by the credits sequence appearing on screen; Roong and Min arrive at the edge of a secluded forest. Making their way through the dense jungle, the pair struggle with the heat and uneven ground until Min eventually signals Roon to stop. Telling her to cover her eyes, he leads her slowly out of the undergrowth. Before her is a magnificent panoramic view of the mountains, illuminated gently by the afternoon sun. In any mainstream epic, a scene like this (in Peter Jackson’s King Kong for example) would frame the landscape from Roong’s point of view, allowing the audience to ‘experience’ the spectacle with the character. Weerasethakul instead partially blocks the sky with his actors, and captures Roong’s expression of joy and surprise instead. It is the human reaction to nature that is interesting, and crucial to the directors understanding of life.

Weerasethakul’s understanding is partially influenced by his Buddhism, and the presence of spirits alongside the living is common throughout his films. ‘Joe’ has also continually been compared to Terrence Malick in his use of nature as a central character in his work, or as writer Adrian Martin put it, nature is ‘always beaming, breathing and pulsating at the heart of his oeuvre’ (Sight & Sound December 2010).

Blissfully Yours also demonstrates a Proustian affinity with the details of life. In his introduction to the film accompanying the DVD release, Weerasethakul speaks of developing the characters in his films from the experiences of the actors who play them. Little, seemingly insignificant actions such as the way they eat are all part of the characters search for bliss in a frustrating world. Peace perhaps comes from a combination of discovering the extraordinary and the comfort of the familiar, or preferred way of doing things. Even if as a viewer of Blissfully Yours, this seems to amount to very little so-called plot developing action, I feel that everyone can and should relate to the intention of attempting to slow down for a while and listen to oneself, as the characters do.

Tropical Malady, for its own part, begins in much the same way as the former film: with a naturalistic view of ordinary life. Army men are seen posing with a body they find next to the jungle. One of them, Keng, eats dinner with a family who live nearby. He forms an attachment with one of them, Tong, who works at an ice factory. Their relationship develops into one of tentative, then passionate love, all played out entirely naturally. They attend a pop show, have dinner, and then they visit a shrine inside a cave, signalling the introduction of the mystical to the film. The two-part structure is also adhered to in Tropical Malady. Keng and Tong, after a consummation of their love, of sorts, seem to part, with Tong walking into the darkness along the side of a road. Following this, a short film within the film signals the break between the first and second part of the film; A Spirit’s Path tells the tale of a powerful shaman who entered the jungle and took on the form of a tiger. The second half of the film concerns Keng’s search for the beast, and his eventual union with the spirit that dwells inside it. Weerasethakul draws parallel’s between the unclassifiable connection between human spirits and that of the hunter and hunted; the sounds of the jungle combined with that of radio static uncannily evocative. In one sense a horror story, Tropical Malady is daringly experimental for its use of darkness. Weerasethakul has spoken about how his intentions were to try and film at the lowest possible light levels, perhaps to emphasise that moment when illumination does occur.

What I find so involving about Apichatpong’s films, and concordantly the work of Malick, is that by focusing on nature, there seems to be an attempt to evoke through cinema, the beauty and purity of unmediated experience – which is of course impossible; it is screened from us by the frame of the film-camera and mode of spectatorship that we choose. That is not to say that media is not a presence in Joe’s work – at the end of Uncle Boonmee the characters are seen catching up on their television (and by the way, seeming to simultaneously go out for dinner) whilst in Syndromes and a Century, all the gadgets of contemporary culture are present and correct. It’s simply that more than conveying this basic experience of daily life, Weerasethakul seems to want to go beyond that into a realm that can only be felt, and on the way communicate with wry humour, some of the absurdities of human activity.

There are so many things that I could say about this unique directors work, how his films are connected, and the characters seem to all exist within the same film-world and each narrative somehow linked to the next. His use of absurdist comedy and reflexivity are also strange pleasures to be found. I hope that you seek out these films and I invite you to share your views about Joe, and your feelings about the worlds he creates.

Blissfully Yours and Tropical Malady are distributed by Second Run DVD. For links to other distributors of Joe’s films see my blogroll.

The Lighthouse leads the way

The Lighthouse (Mayak) by Maria Saakyan is a film I first saw at the London Film Festival in 2007. Perhaps too naïve in my burgeoning education into cine-literacy, all I managed to note from the screening was that it was hard to summarise, and in a sense that stays true today.

In her essay Of Lights and Houses: Maria Saakyan’s The Lighthouse, The author Sophie Mayer intermittently repeats one sentence that could be considered to summarise the film: ‘A girl comes home.’ True that this is the central plot of Saakyan’s beguiling debut but the film’s audio and visual pleasures are such that this simple description expands to encompass such grand themes as memory, nostalgia, identity and loss.

The girl in question is Lena, a young woman who returns to the remote village in Armenia that was once her home. Set during the time of war between Armenia and Azerbaijan, Lena attempts to persuade her grandparents to leave and travel to Moscow with her. Her pleading with them is however only one aspect of Lena’s time at home, as she also helps her friends and neighbours with the daily domestic routines, wanders the hills around her and makes several desperate attempts to leave herself. Each scene blends indiscernibly into another, accompanied by a haunting score by Kimmo Pohjonen, so that linearity becomes as irrelevant as memory can be unreliable. Lena appears at once happy to be home, shocked at the violence and trauma now perpetual in the lives of those she cares for, and desperate for the happiness that she remembers to return.

Demonstrating it’s aesthetic influences clearly as Tarkovsky and Paradjanov, Saakyan’s film is startling for its use of colour – a palette of blues and greens pervades the image, making the interruption of red light from the explosions outside that bathe the interiors Lena’s home even more powerful. Shots of Lena in her bedroom are particularly resonant of Vermeer, as light through the window casts a melancholy shadow on the wall. This beauty is at the heart of the tension in the film – a central character who clearly loves her homeland and the habits and rituals of her former community, but who cannot bear that beauty to be violated by the violence of war. To be there is to simultaneously experience beauty and tragedy. Cuts to archival footage of families suffering loss during wartime make clear that peace is fleeting, and the land is marked by the impact of conflicts past.

The artistic achievement of The Lighthouse is not the only triumph of the film, for it is also the first feature film to be completed by a female director in Armenia. This accolade represents a determined break with the tradition of filmmaking in the country, but it is testament to Saakyan’s skills as an artist that it will not be simply this that makes the film so memorable. I often thought of this film in the years since first seeing it in London, and wondered if my memory of it would match up with a second viewing. Not only has the film become richer and more marvellous on second viewing, I have discovered it is one that deserves to be seen again and again.

The Lighthouse is distributed by Second Run DVD.